— Mark Vernon
“In the Shambhala warrior tradition, we say you should only have to kill an enemy once every thousand years.” –Chogyam Trungpa
…As Buddhists, we are supposed to abhor all killing, but what do you do when someone is trying to kill you? Obviously great theologians have pondered this question for millennia and I’m not going to try to pile on with my point of view, which would be totally useless.
Instead, I’ll pose this question: How do you kill your enemy in a way that puts a stop to violence rather than escalates it?…
When we hate, we cause hate. When we think we have won by vanquishing our enemy, we have lost. In killing Osama bin Laden, “they” lose because one of their leaders is gone. But we lose too, because we have deepened the causes and conditions that lead to more hatred and its consequences. This is not over.
Then, what to do? I don’t really know, but for me, rather than cheering on this day, I’m going to rededicate myself to the idea of brotherhood towards all, even those that want me dead—and not because I’m some kind of really good person. I’m not. Because I know it’s the only way to stay alive—in the only kind of world I want to inhabit.
Perhaps the way to kill your enemy as a way of putting a stop to violence rather than escalating is to shift our view of “enemy” altogether. Our enemy is not one person or country or belief system. It is our unwillingness to feel the sorrow of others—who are none other than us…"
— Susan Piver, Osama Bin Laden is Dead, One Buddhist’s Response
— Angus Johnston, a historian and advocate of American student organizing